Men's Group

Meeting in the Downstairs Conference Room.
It is open to all men in the congregation.
Breakfast, including coffee and juice will be served.
Enjoy food, conversation, and a study of God’s Word.
This is a very practical, wise, easy-to-understand book of the Bible for how to live our faith in Christ every day.
The gathering will be hosted by Lay Elder-Deacons Mark Peterson (608-322-2099) and Bob Altenberg (608-751-8139).
The group will meet the 2nd Saturday morning of every month from 9-10 AM.

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12/13/2025 - Romans 3:21-31
Continuation from last Bible Study

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11/8/2025 - Romans 3:21-31
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[a] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished-- 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Group Discussion. Imagine that you are a judge and someone you love is on trial. Would you be more tempted to compromise your justice or your love? Explain.

Personal Reflection. Reflect on your own conversion to Christ. In what sense did the gospel seem like a pardon from death row?

In the second half of chapter 3 Paul describes how righteousness through faith in Jesus Christ upholds both God's justice and his grace. Read Romans 3:21-31.

How would you describe the tone of this passage?
How is the righteousness from God (3:21-24) different from righteousness by law (2:5-13)?
In verses 24-25 Paul uses three important words to describe what Christ has done for us. The word justified (v. 24) is borrowed from the law court. The judge declares that the person on trial has no legal charges against him. Why is our justification remarkable, given the background of Romans 1: 18-3:20?
How should our complete acceptance by God affect the way we view ourselves?
The word redemption (v. 24) is borrowed from the slave market. It means "to buy someone out of slavery." From what types of slavery has Christ delivered us?
The phrase sacrifice of atonement (v. 25) is borrowed from the Old Testament. Animal sacrifices turned away God's wrath from the sinner. Why does Christ's death turn away God's wrath from us? How should we respond, emotionally and spiritually, to the fact that Jesus experienced God's wrath for us?
Some people find it difficult to understand how God can be perfectly just and gracious at the same time. How do the justice and grace of God meet at the cross (vv. 25-26)?
How does boasting about ourselves betray a fundamental misunderstanding of the gospel (vv. 27-31 )?
At times do you still feel unacceptable to God? Explain
In what ways might you feel or act differently if you more fully grasped what Jesus has done for you?

Take time to praise and thank God for Jesus Christ and his sacrifice on the cross.

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10/11/2025 - Romans 3: 1-20
Continuation from last Bible Study

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9/13/2025 - Romans 3: 1-20
God’s Faithfulness
1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written:
“So that you may be proved right when you speak
    and prevail when you judge.”[a]
5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b]
13 Their throats are open graves;
    their tongues practice deceit.”[c]
“The poison of vipers is on their lips.”[d]
14 Their mouths are full of cursing and bitterness.”[e]
15 Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f]
18 There is no fear of God before their eyes.”[g]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Group Discussion: If you were to rank your obedience to God on a scale ofl-10, what number would you give yourself, and why?

Personal Reflection: Describe some of the thoughts and feelings you might have if you were on trial for committing a serious crime- and you knew you were guilty.

The Bible assures us that we will all have our day in court (Romans 2:5-6; 14:10-12). But we need not wait until then to find out the verdict. Paul tells us in advance in this passage. Read Romans 3:1-20.

What were some of the spiritual advantages in being a Jew?
What are some of the religious advantages God has granted to you? How have they helped you?
Why might some Jews have accused God of unfaithfulness and injustice (vv. 3-8)? How does Paul respond to these accusations?
In the role of prosecutor, Paul has charged that Jews and Gentiles alike are under sin (v. 9). How does Scripture support his charge (vv. 10-18)?
How does the figurative language of verses 13-18 graphically illustrate our condition as fallen people?
How would you reconcile the statements in verses 10-18 with the fact that some non-Christians do seem to seek after God?
Imagine a courtroom scene with God as the judge and the world on trial. From what you have learned in Romans 1 :18-3:20, summarize the charges against us, the supporting evidence and the verdict. According to verse 20, God's law does not make us righteous but rather exposes our sin. How has the law had that impact on your life?
Paul does not discuss the grace of God (3:21-5:21) until he has discussed the judgment of God (1 :18-3:20). Why?
How should Paul's example affect our evangelism? (Be as specific as possible)

The letter to the Romans could have ended with 3:20. God would be perfectly just to condemn us all and to leave us fearfully awaiting his wrath. Let this fact sink in for a moment, then take time to thank God for being not only just but also merciful and gracious.

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8/9/2025
I AM

I AM the true vine I AM the way the truth and the life

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7/12/2025
I AM

I AM the good shepherd I AM the light of the world I AM the resurrection and the life

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6/14/2025
I AM

I AM the bread of life I AM the door

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5/10/2025 -
Continuation from last month

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4/12/2025 - Romans 1:18-32
God’s Wrath Against Sinful Humanity
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie and worshiped and served created things rather than the Creator—who is forever praised. Amen.
26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men and received in themselves the due penalty for their error.
28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

Group Discussion: What have you heard or read in the news lately that indicates our world is not whole and healthy?

Personal Reflection: How do you think God responds when he sees the evil we've brought into his world?

In this passage Paul tells us that something is dreadfully wrong with us, our friends and society. Read Romans 1:18-32.

According to verses 18-32, what are some of the reasons God's wrath is being revealed?
What questions or feelings do you have when you read about God's wrath in verse 18?
What does everyone know about God, according to verse 19-20?
How do they know these things?
How do people respond to the knowledge they possess about God (vv 18, 21)?
Verses 21-32 describe the downward spiral of sin. How would you summarize each level of descent?
What evidence do you see of this moral degeneration today?
It is common to think of God's wrath primarily in terms of future judgment Yet verse 18 states that God's wrath is now being revealed How is this evident from verses 24-32?
Do you think verses 18-32 refute the notion that people are basically good? Explain.
People often raise the question of how God could condemn those who have never heard of him. How does this passage address that question?
How might this passage make you less ashamed of the gospel and more eager to preach it?

Pray that God would be revealed powerfully to those who are rejecting him.

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3/8/2025 - Romans 1:1-17
On March 8th, our Men's Group will be starting a new Bible study on the book of Romans. It has been referred to as the Gospel according to Paul. It's not biographical as the four Gospels are, but it covers all the teachings about Jesus' life, work, death, resurrection, and what it means for us. All the tenets of the Christian faith are covered in this book.

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God-- 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[a] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power[b] by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[c] faith for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.
7 To all in Rome who are loved by God and called to be his holy people:
Grace and peace to you from God our Father and from the Lord Jesus Christ.

Paul’s Longing to Visit Rome
8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10 in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.
11 I long to see you so that I may impart to you some spiritual gift to make you strong-- 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware, brothers and sisters, [d] that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.
16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, [e] just as it is written: “The righteous will live by faith.”

Group Discussion: Why is it so difficult to keep good news to ourselves?

Personal Reflection: Think of some good news you've heard recently. How did you respond when you heard it, and why?

Imagine that versus 1 and 5 are the only information you possess about Paul. Describe everything you would know about him.
In versus 1-5 Paul give a summary of the gospel for which he had set apart. What do we learn about the gospel from these verses?
What do versus 8-13 reveal about Paul's attitude toward the Romans?
Why do you think he was so encouraged and motivated?
Because he was an apostle ("one who is sent"), Paul felt obligated to preach the gospel to everyone (v. 14). Whom do you have the greatest opportunity of reaching with the gospel?
What steps can you take to reach them?
Paul says we can be eager to preach the gospel or be ashamed of it (vv. 15-16). What might lead us to adopt one attitude or the other?
In verse 16 Paul describes the gospel as "the power of God" for salvation. How have you seen this power demonstrated in your life or the lives of others?
Martin Luther wrote that verse 17 became to him "a gateway to heaven." What's so significant about the ideas in this verse?
What do you think it means to "live by faith" (v. 17)?
In what areas do you struggle to live by faith?

Pray that God will use Romans to give you Paul's attitude toward the gospel and toward those who need its message.

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2/8/2024 - Week 11 - Galatians 6:11-18
Not Circumcision but the New Creation
11 See what large letters I use as I write to you with my own hand!
12 Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13 Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14 May I never boast except in the cross of our Lord Jesus Christ, through which[a] the world has been crucified to me, and I to the world. 15 Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16 Peace and mercy to all who follow this rule—to[b] the Israel of God.
17 From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.
18 The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.

Group Discussion: Why do you think people are so concerned about being accepted by their peers?

Personal Reflection: When are you most tempted to seek the approval of others?

As you look at this passage as a whole, what contrasts do you see between appearance versus reality?
What do verses 12-13 reveal about the motives of Paul's opponents?
How would urging others to be circumcised help them to achieve their goals?
The approval of others was most important to Paul's opponents (v. 12). In what situations are you tempted to hide your Christianity in order to "make a good impression outwardly"?
The cross was regarded with horror as an instrument of criminal death in Paul's day, yet it was Paul's ground for boasting (v. 14)! What does it mean to boast in the cross?
How does it differ from the boasting of Paul's opponents?
How should boasting in the cross affect our desire for the world's approval (v. 14)?
How will it affect the world's attitude toward us?
Why does the new creation have value in contrast to the worthlessness of circumcision or uncircumcision (v. 15)?
In Paul's closing blessing and benediction, he mentions peace, mercy and the grace of our Lord Jesus Christ (vv. 16, 18). Why do we need each of these when we follow the "rule" of verses (14-15)?
Two of the false accusations against Paul were that he tried to please people rather than God (1:10), and that he still preached circumcision (5:11). How does verse 17 provide a powerful refutation of these claims?
Paul bore on his body the marks of Jesus (the evidence of faithful service). What are the "marks of Jesus" in your life?
How can this passage help you to purify your motives and goals?

Take time to evaluate your life - - especially where you have allowed the opinions or approval of others to weaken your commitment to Christ. Ask God to help you to care more about his approval than the approval of others. Then look for situations this week when you can put this new attitude into practice.

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12/14/2024 - Week 10 - Galatians 6:1-10
Doing Good to All
1 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3 If anyone thinks they are something when they are not, they deceive themselves. 4 Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5 for each one should carry their own load. 6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
7 Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Group Discussion: It has been said that the church is the only army on earth that shoots its wounded. How do you respond to that statement?

Personal Reflection: Think of an occasion when someone showed you special love during a time of need. What did you appreciate most about their actions and attitude?

In this passage Paul describes how we should relate to the family of believers and to all people. Read Galatians 6:1-10.

Identify the various relationships Paul has in view in these verses.
Describe how you might feel if you were "caught in a sin" (v. 1).
What guidelines does Paul offer for dealing with a person who is caught in a sin, and why is each important?
What types of burdens might Paul have had in mind in verse 2?
What are some ways you might help Christians you know to carry these burdens?
How does the law of Christ (v. 2) differ from the kind of law-keeping urged by Paul's opponents?
The sins or burdens of others can lead us to feel superior. How can proper methods of self-examination correct this attitude (vv. 3-5)?
The idea of a Christian teacher receiving remuneration (v. 6) might seem unspiritual to some. What are some practical reasons Paul may have commanded this?
Paul describes the principle of sowing and reaping in verses 7-8. One person has expanded these verses as follows:

Sow a thought, reap an act.
Sow an act, reap a habit.
Sow a habit, reap a character.
Sow a character, reap a destiny

Do you think this is an accurate and helpful understanding of these verses? Explain why or why not.
What other application of the principle of sowing and reaping does Paul make in verses 9 and 10?
What are one or two new ways you could begin sowing to the Spirit personally?
In relationships with other Christians?
In relationships with non-Christians?

Ask God to help you "do good to all people"

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11/9/2024 - Week 9 - Galatians 5:13-26
Life by the Spirit
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b] 15 If you bite and devour each other, watch out or you will be destroyed by each other.
16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever[c] you want. 18 But if you are led by the Spirit, you are not under the law.
19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

Group Discussion: Imagine that all civil and criminal laws were abolished in your community. How and why might this affect the people who live there?

Personal Reflection: Have you ever found yourself abusing your freedom in Christ since you know you can always ask for forgiveness later? Examine your conscience before God.

In Galatians 5 Paul explains the true meaning of Christian freedom. Then he describes how our lives can be transformed by God's Spirit. Read Galatians 5:13-26

How would you summarize the radically different lifestyles Paul describes in this passage?
What is the difference between the two concepts of freedom described in verses 13-14?
In verse 15 Paul accuses the Galatians of "biting and devouring each other." Where do you see these practices among Christians today?
How would Paul's exhortations in verses 13-14 provide a remedy to this type of conduct?
What does it mean to "live by the Spirit" (v. 16)?
If we live by the Spirit, what does Paul assure us will happen (vs 16-17)?
How is being led by the Spirit different than living under the law (v. 18)?
Why is it so easy to recognize the acts of the sinful nature (vv. 19-21)?
How can Paul's warning in verse 21 be reconciled with his emphasis on justification by faith?
Why is fruit a good description of the Spirit's work in us (vv. 22-23)?
In what ways do you see the Spirit's fruit ripening in your life?
What fruit would you like to cultivate more?
Paul assumes that even though all Christians live by the Spirit, we do not always keep in step with the Spirit (vv. 25-26). In what ways do you struggle to keep in step with the Spirit?

Spend time thanking God for the Spirit's work in your life. Pray for the Spirit's help in those areas where you feel out of step.

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10/12/2024 - Week 8 - Galatians 5:2-12
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified[a] by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,[b] still preach[c] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!

Story: "Help!" the man cried as he dangled helplessly from the edge of a cliff. "Can anyone up there help me?"
"Yes," answered a heavenly voice. "I'll help you. But first you must let go."
"Let go!" gasped the man. "But then I'd fall!"
"I'll catch you," replied the voice.
There was a long pause, then the man cried out, "Can anyone else up there help me?"
If we want Christ to save us, then we must let go of the idea that we can save ourselves - even if a little.

Group Discussion: If you were the man hanging from the cliff in the story, would you have let go? Why or why not?

Personal Reflection: Do you find it difficult to trust Christ alone for your salvation? Why?

Up to this point Paul has passionately argued for justification by faith in Christ. He has also ruthlessly demonstrated the futility of seeking righteousness by the law. Now the Galatians must decide between law of grace - they cannot have both. Read Galatians 5:2-12.

Picture Paul writing verses 2-12. What can you discover about his mood from these verses?
In your own words explain the consequences of trying to be justified by law (vv. 2-4).
Paul's warning probably surprised the Galatians. They knew faith in Christ was necessary for their salvation; they simply wondered whether it was sufficient. Why does any attempt to earn God's acceptance destroy justification by faith?
In verses 2-4 Paul gave stern warnings to those who desired to be circumcised. Now he says, "neither circumcision nor uncircumcision has any value" (v. 6). How can both of these views be true?
In verse 6 we might have expected Paul to say, "Thy only thing that counts is faith." How does his actual statement give us a balanced view of the Christian life?
Give examples of how you might express your faith through loving acts.
Paul compares the Galatians to runners in a race and to a batch of dough (vv. 7-9). How do these comparisons illustrate the nature and perils of the Christian life?
Considering the seriousness of the threat facing the Galatians, how would you explain Paul's confident statement in the first half of verse 10?
In verses 10-12 Paul makes some severe statements about those who are troubling the Galatians (especially v. 121). Even by today's standards they are harsh. Why was he so upset?
In Paul's day the cross was offensive (v. 11) because it declared that circumcision and law keeping were unnecessary for justification. Why is the cross offensive today?
How can you encourage someone you know to stay in the race?

Ask God to help you to be both a good runner and companion in the race.

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9/14/2024 - Continuation - Special Men's Group meeting - To learn more about prayer, attend the Men’s Bible Study Class on Saturday, August 10, at 9:00am in the downstairs Conference room. Brothers Mark Peterson and Garrett Cook are the facilitators.

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8/10/2024 - Special Men's Group meeting - To learn more about prayer, attend the Men’s Bible Study Class on Saturday, August 10, at 9:00am in the downstairs Conference room. Brothers Mark Peterson and Garrett Cook are the facilitators.

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5/11/2024 - Continuation of Week 7

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4/13/2024 - Week 7 - Galatians 4:21 - 5:1
Hagar and Sarah
21 Tell me, you who want to be under the law, are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23 His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
  you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a]

28 Now you, brothers and sisters, like Isaac, are children of promise. 29 At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b] 31 Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

Freedom in Christ
5:1 It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

Group Discussion: Why are we often uncomfortable in situations where we aren't in control (for example, a roller coaster, a sickness and so on)?

Personal Reflection: In what kinds of situations do you find it most difficult to trust God? Why?

Abraham struggled to trust God while waiting for God's promise of a son. He rushed God's plan and had a son through his slave Hagar. Later, even though he and Sarah were very old, the promised son was born. This story, which Paul draws on in Galatians, has become a timeless illustration of do-it-yourself religion versus trust in the promises of God. Brace yourself! We will be introduced to women who are compared to covenants, mountains and even cities. Read Galatians 4:21-5:1

This passage is filled with contrasts between people, places and ways of life. What contrasts do you see in 4:21-5:1?
How were Abraham's two son's (Ishmael and Isaac) different according to 4:21-23?
What does Paul mean when he says that the son of the slave woman was born the "ordinary way," but the son of the free woman was "the result of a promise" (4:23; see aslo 4:29)?
In 4:24 Paul says that the story of Hagar and Sarah may be understood "figuratively" (NIV) or "allegorically" (NASB). What do Hagar, the covenant from Sanai and "the persent city of Jerusalem" have in common (4:24-25)
How is Sarah (who, although unnamed, is the other woman in the story) similar to the new covenant and to the Jerusalem that is above (4:26-27)?
How do the two sons, two covenants and two cities illustrate two radically different views we can have about salvation?
Paul states that just as Ishmael persecuted Isaac, so too those born the ordinary way still persecute those born by the power of the Spirit (4:29). How have you seen this to be true, even in your own life?
How does Paul describe the ultimate fate of the slave woman's and the free woman's spiritual descendants (4:30)?
The spiritual principle described in this passage has broad application. Throughout Scripture God promises to accomplish that which we cannot do on our own. Think of Abraham, Moses, Joshua, Gideon, the apostles and others. In what areas are you trusting in the promises of God and the power of the Spirit to accomplish the extraordinary?
In 5:1 Paul states that Christ set us free so that we could experience freedom! Given the thrust of Galatians 1-4, what does Paul mean when he says we are free?
What are some present-day threats to our spiritual freedom?
What are some practical ways we can "stand firm" against them?

Ask God to help you stand against any threat to spiritual freedom in society and in your life.

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3/9/2024 - Week 6 - Galatians 4:1-20
1 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery under the elemental spiritual forces[a] of the world. 4 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive adoption to sonship.[b] 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba,[c] Father.” 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

Paul’s Concern for the Galatians
8 Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9 But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved by them all over again? 10 You are observing special days and months and seasons and years! 11 I fear for you, that somehow I have wasted my efforts on you.
12 I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?
17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Group Discussion: If you could be a child again for one week, what age would you pick, and why?

Personal Reflection: What are some of the things you miss most about being a child?

Yet aren't we forgetting something? Just think of all the things we couldn't do as children. The Galatians longed to return to the spiritual childhood of the law, but in this passage Paul reminds them - - and us - - of the joys of growing up. Read Galatians 4:1-20.

In what ways does Paul shatter the Galatians' illusions about spiritual childhood?
In verses 1-2 Paul refers to practices in Roman society. How was a Roman child no different from a slave?
How was life under the law like spiritual childhood (vv 3-7)?
Verse 4 states, "When the time had full come, God sent his Son." How did things change because of his coming (vv 4-7)?
God has also sent the Spirit of his Son into our hearts, calling out, "Abba Father" (v 6). In what ways have you experienced an intimate relationship with the Father?
In view of Paul's discussion in verses 1-7, how does the Galatians' behavior seem incredible (vv 8-11)?
In what ways do you sometimes act like a spiritual slave?
How can you begin acting more like God's beloved son or daughter?
How and why had the Galatians' attitude toward Paul changed (vv 12-20)?
What do these verses reveal about Paul's feelings toward the Galatians?
How do verses 12-20 illustrate the care and concern we should have for other members of God's family?

Spend a few minutes of intimate prayer with the Father, thanking Him for the privileges of being a member of His family.

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2/10/2024 - Week 5 - Galatians 3:15-29
The Law and the Promise
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a] meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20 A mediator, however, implies more than one party; but God is one.
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God
23 Before the coming of this faith,[b] we were held in custody under the law, locked up until the faith that was to come would be revealed. 24 So the law was our guardian until Christ came that we might be justified by faith. 25 Now that this faith has come, we are no longer under a guardian.
26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Group Discussion: Why is admitting we have a problem often so difficult for us?

Personal Reflection: What problem have you had difficulty admitting to yourself and others?

People must admit they need help before they can receive it. Yet often this is very difficult. In Galatians 3:15-29 Paul tells us how God exposes our need for Christ.

What key statements does Paul make in this passage about the law and God's promises?
Why is the law unable to set aside or add to the promises spoken to Abraham (vv. 15-18)?
If the law did not set aside or add to the promises given to Abraham, then why was it given (vv. 19-25)?
What evidence do you see in the media that "the whole world is a prisoner of sin" (v. 22)?
How does a clear grasp of God's law help us to realize our need for Christ (vv. 22-25)?
How then should a knowledge of the law's purpose affect our evangelism?
In verse 28 Paul lists several ways in which people have been categorized. How have these categories sometimes functioned as barriers?
In light of the context, how have these barriers been broken down in Christ?
In what practical ways should this affect our relationship with the groups mentioned in verse 29?
Jesus once told a Pharisee that a person who is forgiven little loves little but a person who is forgiven much loves much. (Luke 7:26-50). How has a knowledge of your former condition increased your love and appreciation for Christ?

Ask God to help you put aside your pride and expose your needs to him and to your Christian friends and family. Ask him to allow your awareness of your need for him to prompt you to reach out to others.

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1/20/2024 - Week 4 - Galatians 3:1-14
Faith or Works of the Law
1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] 4 Have you experienced[b] so much in vain—if it really was in vain? 5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6 So also Abraham “believed God, and it was credited to him as righteousness.”[c]
7 Understand, then, that those who have faith are children of Abraham. 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d] 9 So those who rely on faith are blessed along with Abraham, the man of faith.
10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e] 11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”[f] 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g] 13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h] 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

Group Discussion: Why do you think Christians often have a hard time believing that God accepts them unconditionally in Christ?

Personal Reflection: Do you ever feel unacceptable to God? Explain Why?

The Galatians felt these inner struggles. They wanted to be fully accepted by God. But they seemed to forget that God had already accepted them. They also forgot why. In fact, their thinking became so mixed up that Paul wondered whether they had been bewitched! In 3:1-14 Paul sets out to break the "spell" the Galatians are under by asking five pointed questions and examining six key Old Testament passages. Read Galatians 3:1-14.

From verses 1-5 try to reconstruct in chronological order the Galatians' spiritual pilgrimage.
In what ways did the Galatians' behavior seem "bewitched" and "foolish" according to verses 1-5?
In what ways do we sometimes try to earn God's favor by what we do?
How can a vivid understanding of Christ's crucifixion (v. 1) guard us from thinking we must earn God's favor?
When we follow the example of Abraham's faith, what are the results (vv. 6-9)?
How does Abraham's experience contrast with that of the person who seeks to earn God's acceptance (vv. 10-12)?
The word "redeemed" means to deliver from some evil by paying a price. How and why did Christ redeem us (v. 13-14)?
How does the gift of the Spirit affirm that God accepts us completely in Christ?
How have you been blessed by the Spirit's presence in your life?

There are several key words in verses 1-14 that describe what Christ has done for us. Identify some of these, then spend time thanking God for each one.

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12/9/2023 - Week 3 - Galatians 2:11-21
Accepting Others Paul Opposes Cephas
11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
15 “We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.
17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18 If I rebuild what I destroyed, then I really would be a lawbreaker.
19 “For through the law I died to the law so that I might live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”

Have you ever felt like avoiding certain types of Christians? Perhaps you don't like their theology. You may disapprove of their lifestyle. Or you may prefer to avoid people of their race, nationality or economic background. Frank S. Mead's Handbook of Denominations in the United States lists over two hundred denominations and subgroups - - many of which have fought, divided, and subdivided to avoid those who don't meet their standards.

Group Discussion: What types of groups of Christians do you feel like avoiding? Why?

Personal Reflection: What difficulties have you had with relating to Christian friends or acquaintances whose beliefs are different from yours? If it seems appropriate, take time to confess your biases to God before you begin the study.

In this passage Paul helps us see why our failure to accept other Christians can conflict with the basic message of the gospel. Read Galatians 2:11-21.

How were Peter and the other Jews not "acting in line with the truth of the gospel" (vv. 11-14)?
How might their actions have forced "Gentiles to follow Jewish customs" (v. 14)?
What nonessential customs do Christians sometimes force on each other? Which of these are you most likely to be concerned about and why?
Why is it wrong to make such customs a basis for fellowship (vv. 15-16)?
To justify (vv. 15-17) is a legal term meaning the person on trial is declared not guilty and deserves all the privileges of one who has not broken the law. How might justification by faith lead some to claim that "Christ promotes sin" (v. 17)?
How does Paul refute the accusation that Christ promotes sin (vv. 17-19)?
How has Christ enabled us to die to the law and to live for God (v. 20)?
Practically speaking, what does it mean to live for God?
If we have died to the law as a means of being accepted by God, how should this affect the way we approach God?
How should God's acceptance of us affect our attitude toward other Christians - - even those from different races, backgrounds, and traditions?

Pray for discernment about your own attitudes toward others, asking God to make you more accepting.

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11/11/2023 - Week 2 - Galatians 1:11-2:10
Paul Called by God
11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.
18 Then after three years, I went up to Jerusalem to get acquainted with Cephas[a] and stayed with him fifteen days. 19 I saw none of the other apostles—only James, the Lord’s brother. 20 I assure you before God that what I am writing you is no lie.
21 Then I went to Syria and Cilicia. 22 I was personally unknown to the churches of Judea that are in Christ. 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24 And they praised God because of me.

Paul Accepted by the Apostles
2:1 Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2 I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3 Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4 This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5 We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
6 As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7 On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, [b] just as Peter had been to the circumcised. [c] 8 For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9 James, Cephas[d] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10 All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

Have you ever been talking with someone about the gospel when suddenly he or she says, "But that's just your opinion!"? This raises an important question. If the gospel is merely our opinion, then why should anyone listen to us? There are many other religions in the world, each one claiming to be a path to God. Who are we to assert that the gospel is the only true message of salvation?

Group Discussion: What is the primary reason why you believe the gospel is true and not just a nice story?

Personal Reflection: Think back on the events surrounding your own conversion to Christianity. Were you influenced more by intellectual aguments, the evidence of changed lives or something else? Explain.

Paul's opponents questioned the authenticity of the gospel he preached. In this passage he sets out to describe and defend the source of his gospel. In so doing he tells us why the gospel message is unique. Read Galatians 1: 11 - 2: 10.

In 1:11-12 Paul claims he received the gospel from Jesus Christ, not people. How does his brief autobiography in 1:13-24 confirm this claim?
Imagine being in Paul's position. What would it be like to receive the gospel directly from God?
What practical difference would it make to the Galatians whether Paul received his gospel from people or from God?
Paul obviously did not need human authorization to preach the gospel. Why then did he present his gospel to the leaders in Jerusalem (2:1-2)?
Why was it significant that Titus (a Gentile) was not compelled to be circumcised (the sign of becoming a Jew, 2:3-5)?
Paul refused to give in to false teachers on the matter of circumcision "so that the truth of the gospel might remain with you" (2:5). How do you show your concern to preserve the gospel?
How did the leaders in Jerusalem respond to Paul's message and ministry (2:6-10)?
Why was their endorsement of Paul's gospel and ministry important both then and now?
The apostles were not simply zealous to preserve the gospel. They also felt called to proclaim the gospel (2:7-10). Who do you feel called to go to with the gospel?
What steps can you take this week to bring the good news to someone?
How can Paul's testimony in this passage increase your confidence in the truth of the gospel?

Ask God to help you be a bearer of the good news.

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10/14/2023 - Week 1 - Galatians 1:1-10
1 Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers and sisters[a] with me,
To the churches in Galatia:
3 Grace and peace to you from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5 to whom be glory for ever and ever. Amen.
6 I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!
10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

Foot note: Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.

Group Discussion: If a close Christian friend of yours was almost persuaded to join a cult, how would you respond?

Personal Reflection: When members of a cult knock on your door and invite you to talk about their beliefs, what do you usually do, and why?

The letter to the Galatians begins abruptly. After the salutation in verses 1-5, Paul omits the customary expression of thanksgiving we find in his letters to the Ephesians, Philippians, Colossians and others. Instead, he lunges immediately into an impassioned discussion of some astonishing news he has heard about the Galatians.

How would you describe the mood of this passage?
The word apostle means "one who is sent." Paul specifies that he is sent by God, not people, in verse 1. Why would he be concerned about this distinction?
In three brief verses (3-5) Paul tells us an enormous amount about the gospel. What do you learn?
Which aspect of the gospel do you especially need now? Explain.
In verses 6-7 Paul summarizes the problem that caused him to write this letter. What was happening in the Galatian churches?
Verse 6 implies that if we desert the gospel, we also desert God. Why would this be true?
Why do you think Paul is so harsh in his judgment of those who preach a different gospel (vv. 8-9)?
How might the way we present the gospel be different if we were seeking the approval of people instead of God (v. 10)?
What are some ways the gospel is being perverted today?
According to this passage, how can we ensure that the gospel we believe and preach is the true gospel?
What can you do to increase your understanding of the gospel?

Confess before God the ways in which you are seeking the approval of others before him. Ask God to help you turn your priorities around.

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9/ 9/2023
Men’s Group Returns Saturday, September 9 at 9am: Meet in the downstairs Conference Room. Finishing up studying the Book of James. Starting new Bible Study on the Book of Galatians in October. Coffee and donuts available. Members and non-members invited. The group meets the 2nd Saturday of the month. To find out more, call or text Mark Peterson at 608-322-2099, Bob Altenberg at 608-751-8139 or Mark Boos at 608-931-3701.

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6/11/2023
Men's group is taking the summer off.

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6/10/2023 - Week 9 - James 5:12-20
Becoming Whole
12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.
The Prayer of Faith 13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

Do you pray more when you are in trouble or when things are going well? Explain. In this study James give us very practical suggestions for becoming whole people and helping others to do the same.
How do the instructions in verse 12 reinforce the themes of the tongue (3:1-12) and of patience (5:9-11)?
What different kinds of prayer are mentioned in this passage?
What experiences have you had with these kinds of prayer in your life?
What steps could you take to make at least one of these types of prayer more a part of your life?
In verses 14-16 James discusses physical and spiritual healing. What are the steps in this process?
How is physical healing connected with forgiveness of sins?
Would you call elders or other church leaders for anointing, prayer, and confession? Why or why not?
How can we provide other opportunities for mutual confession and prayer (v. 16)?
How does the Old Testament prophet Eligah illustrate the effectiveness of prayer (vv. 17-18)?
Elijah was a person just like us. In what ways do you struggle as you attempt to grow in prayer?
According to verses 19-20, how, if at all, are we responsible for one another?
Summarize what verses 13-20 teach us about how we can help people to become whole physically, emotionally, or spiritually.
How would you like to be more involved in this kind of ministry? Ask God for grace as you minister to others.

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5/13/2023 - Week 8 - James 5:1-11
What Awaits
Warning to Rich Oppressors
1 Now listen, you rich people, weep and wail because of the misery that is coming on you. 2 Your wealth has rotted, and moths have eaten your clothes. 3 Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4 Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. 5 You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.[a] 6 You have condemned and murdered the innocent one, who was not opposing you.

Patience in Suffering
7 Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. 8 You too, be patient and stand firm, because the Lord’s coming is near. 9 Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!
10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. 11 As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

You have probably heard of the young man who cried out, "Lord, I want patience and I want is now!"

Describe some of the many ways that our culture encourages impatience.
How does the culture set your agenda and determine your lifestyle? James encourages us in this passage to wait for God, to be patient, and warns us against wanting it all now.
Into what two sections is this passage divided, and who is addressed in each?
James declares that misery awaits rich people. What crimes have they committed (vv. 1-6)?
Is James condemning all rich people? Explain.
Do you think of yourself as rich? Why or why not?
Look at verses 7-11. How is piling up riches the opposite of patience that waits in faith for God to provide?
When are you tempted to hoard rather than to give and wait on God?
Why do you think James begins the second section in verse 7 with "Be patient"?
James goes on to give three examples of patient people: a farmer, the prophets, and Job. How is each an example of patience?
In what area of your life are you impatient?
In what ways could you learn patience from the three examples James mentions?
The Lord's coming provides a backdrop for James's word to the rich and to those who suffer. What different reactions would you expect each group to have to the prospect of the Lord's return (vv. 7-9)?
How can Christ's return affect such practical matters as our use of wealth and emotional matters as our response to suffering? Ask God to help you apply his message to the areas in your life that need patience.

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4/15/2023 - Week 7 - James 4:11-17
Getting Perspective
11 Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister[a] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow
13 Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

I am the master of my fate. I am the captain of my soul. "How subtly we convince ourselves that we control our lives. Sometimes only a crisis or even death itself convinces us otherwise. If we are truly wise and humble, we will listen carefully when James says, "You are a mist that appears for a little while and then vanishes."

Finish the sentence: When I think about my future I ________________. You might finish this sentence in a funny way, and then do a second round with a more serious answer.
Write down specific ways that you have been trying to control your life.

What reasons does James give for not slandering or speaking against a Christian brother or sister (4:11-12)?
How do we tend to build ourselves up by criticizing others?
If we judge the law, what does this say about our attitude toward the lawgiver?
How can a proper attitude toward God (v. 12) enable us to have a proper attitude toward others?
How would you describe the two attitudes toward the future found in verses 13-17?
James compares life to a mist (v. 14). How does a sudden death, especially that of a famous person, help us to realize this?
How do you feel about your life being like a mist?
How does knowing that your life is like a mist affect the way that you think about your future?
Is James saying it is wrong to plan for the future? Explain.
If you knew you were going to die tomorrow, how would your attitude toward life today be different?
In verse 17 James says it is a sin not to do good when we know we should. In what area of your life do you need to turn your plans over to God's will?
How can you cultivate humility in your attitude toward others and toward the future?

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3/11/2023 - Week 6 - James 3:13-4:10
Makers & Breakers of Peace
Two Kinds of Wisdom
13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.
17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.

Submit Yourselves to God
4:1 What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4 You adulterous people,[a] don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]? 6 But he gives us more grace. That is why Scripture says:
“God opposes the proud
but shows favor to the humble.”[c]
7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.

Why do the people who love each other the most often fight the most too? Husbands and wives, parents and children, brothers and sisters - - it's all too common.

Why do you think that fights and arguments erupt in even the best of families?
How have you gotten caught up in fighting recently? If conflict continues to be a concern to you, talk to God about it. Ask God to clear your mind of anger and distrust so that you can focus on his healing word.
In 3:13-18 James discusses earthly and heavenly wisdom. What are the characteristics of each?
How might earthly wisdom provoke fights and quarrels?
When have you seen the kind of wisdom that comes from heaven help resolve conflict?
What would you say is the difference between James's description in 3:17 and being a doormat?
What does James say is the source of quarrels (4:1-2)?
In contrast, James says we should deal with our desires by asking God for what we want (4:2-3). Why do we sometimes resist or hesitate to ask God for what we want?
James says we don't receive even when we ask because we ask with wrong motives (4:3). What might be some examples of right and wrong motives in prayer?
What does it mean for us to have "friendship with the world" (4:4)?
What else does James say is necessary in order to come to God in prayer (4:4-10)?
How do each of these contribute to a humble spirit?
James sounds harsh here. Do you think he is being extreme or is he on target? Explain.
Are there situations where humility could help you become a source of peace this coming week? Explain.

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2/11/2023 - Week 5 - James 3:1-12
Taming the Tongue
1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

One of the most distressing crises is a fire out of control. The pain of seeing the resulting destruction can be devastating. Personal belongings going up in smoke. The beauty of nature marred. Even the loss of life itself. Hurtful words can have much the same impact.

How have you been hurt by destructive words? Give the pain to God. Let Him comfort you.
List the analogies and comparisons that James uses in these versus to describe the tongue.
The author suggests that not many people should become teachers (v.1). What examples come to mind of religious teachers or teachers whose lives people judged more strictly than others?
Why were they judged in this way?
Why do you think the tongue has such control over our lies as to be compared to a bit and a rudder (v. 3-4)?
What is the point of comparing the tongue to a fire and to a world of evil (v.5-6)?
Why is it so difficult to control the tongue (v. 7-8)?
In what ways can the tongue poison people and relationships?
How do the analogies from nature (springs, trees, vines) highlight the inconsistencies of the tongue?
What inconsistencies do you see in the way you talk to others?
James has focused primarily on the destructive power of the tongue. in what ways can the tongue also bring refreshment and healing?
What in this text gives you added strength and motivation to be more careful with your words?
What can you do to give God more praise? Be specific.
How can you give more affirmation to those you come in contact with each day?
Consider how your words can bring blessing to others. Cultivate a pattern of praise by taking time now to write a letter to someone who needs encouragement and affirmation. Be specific about the good qualities you see in that person and the good things he or she has accomplished.

Ask God to make your tongue a source of life rather than a source of destruction.

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1/14/2023 - Week 4 - James 2:14-26
Just works
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.
18 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.
20 You foolish person, do you want evidence that faith without deeds is useless[a]? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b] and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone.
25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

James helps us to see how what we believe needs to be matched by the way we live.

What are some ways that we as Christians don't put actions behind our words?
What has God been asking you to do that you have been trying to ignore?
Retell in your own words the three stories in this passage which illustrate the interaction between faith and works (v. 15-17, 21-22, 25). Add important details that you remember from the two Old Testament stories. (See Genesis 22 and Joshua 2 and 6 to refresh your memory)
In the first story James states clearly that faith without works is dead. What opportunity do you have to show your faith by caring for the poor?
Why is mere intellectual agreement to truth not enough (v. 19)?
How was Abraham's faith made complete by what he did (v. 21-24)?
Describe a time in your life when obedience to God was or could have been at great personal cost to you.
How did Rahab's belief affect her (v. 25)?
How do your actions demonstrate the reality of your faith?
How does James's closing analogy (v. 26) summarize his teaching on faith and actions?
James never says that works without faith can save. What does this imply about faith?
How do you respond when the beliefs and actions of others are far apart?
In what ways do you need to bring your actions more in line with your beliefs?

Ask God to help you follow through with the works that will reveal your true faith.

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12/10/2022 - Week 3 - James 2:1-13
Who's the Judge?
1 Favoritism Forbidden My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,”[b] also said, “You shall not murder.”[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

What kinds of things make you favor one person more than another?
Take time to think about the judgmental thoughts and words you have had this week. Confess them to God. Allow yourself to experience his mercy.
What are some results of showing favoritism (v. 4, 6, 9, 13)?
Why should believing in "our glorious Lord Jesus Christ" (v. 1) keep us from showing favoritism?
How would you react if someone came into your church who wore sloppy clothes, was dirty, or had body odor (v. 2-4)?
Why do many people give preferential treatment to those who have money?
Verse 5 says God has chosen the poor to be rich in faith. Is God guilty of showing favoritism in this way? Explain.
Is it easier to have faith with you are poor than when you are rich? Explain.
From a practical standpoint, why was it foolish for early Christians to favor the rich over the poor (v. 6-7)?
To what extent is James's description of the rich valid today?
How can "the royal law" (v. 8) guide our treatment of both poor and rich?
How do verses 9-11 emphasize the seriousness of treating people unequally?
In what sense is violating one law as serious as breaking every law?
What happens to those who show mercy and those who do not (v. 12-13)?
The cross is the ultimate example of mercy triumphing over judgment. How has the mercy you have received there affected the way you interact with others?

Think of ways in which you show favoritism. Ask God to help you change your attitudes and actions.

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11/12/2022 - Week 2 - James 1: 19-27
Listening and Doing
19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom and continues in it—not forgetting what they have heard but doing it—they will be blessed in what they do.
26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

This study gives us practical help on listening to others and to the Word as well as help on how to put the Word into practice.

Think about a specific situation in which you were not pleased with how you listened to someone else. Think of another situation in which you were not pleased with how someone listened to you. Why is it so difficult to be a good listener?
What do you learn about what God desires from us from these versus?
How can being quick to listen and slow to speak help us be slow to become angry (v. 19)?
How could the commands in verse 19 affect the way your Christian fellowship interact?
When have you experienced the truth that "man's anger does not bring about the righteous life that God desires" (v. 20)?
James tells us that God's Word was planted in us. What weeds can choke that Word and keep it from growing (v. 21)? Explain.
In your own words explain how the person who merely listens is different from the one who puts God's Word into practice (v. 22-25).
Why is there a tendency for Christians to listen to and yet not to follow God's Word?
How can you avoid this tendency?
According to verses 26 and 27, how do people who think they are religious differ from those who are truly religious?
Based on what you've read in this chapter, do you think James would be satisfied with good works apart from our listening to and receiving God's Word? Explain.
Give some specific examples of how your religion could become more "pure and faultless" in the sense James has in mind in verse 27.

Ask God to help you become a better listner and doer of His Word.

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10/8/2022 - Week 1 - James 1: 1-18
Trials and Temptations
1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations:

Greetings.
2 Consider it pure joy, my brothers and sisters, [a] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do.
9 Believers in humble circumstances ought to take pride in their high position. 10 But the rich should take pride in their humiliation—since they will pass away like a wildflower. 11 For the sun rises with scorching heat and withers the plant; its blossom falls, and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.
13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

Getting in shape is simple. Just eat right and exercise regularly. Why do you find this easier said than done?
Think about when you have been in great shape physically. How does this compare and contrast to being in good shape spiritually?
What are the different situations described in this passage in which you see the need for Christians to persevere?
How do you respond to the idea that we should "consider it pure joy" whenever we "face trials of many kinds" (v. 2)?
How are perseverance and maturity developed in us by enduring trials (v. 3-4)?
What difficult experiences have increased your perseverance and maturity?
How might trials expose our need for God's wisdom (v. 5)?
Under pressure, how does the faithful Christian (v. 5-6) contrast with the person described in verses 6-8?
In the context of trials and perseverance, why does James contrast rich and poor Christians (v. 9-11)?
In what ways do you tend to rely on your possessions?
How are temptations different from trails (v. 2-16)?
What role does God play when we face trials and when we face temptations (v. 2-16)?
How is God the ultimate example of goodness and dependability (v. 16-18)?
How is this a source of joy and hope for you?
Think of trials or temptations you are currently facing. How can this passage encourage you to depend on God?

Talk to God about your trials and temptations and your need for His Wisdom in those situations. Ask Him to help you to learn to persevere and to be like Him in His goodness and dependability.

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